Montag, 5. Juli 2021
franz kafka the homecomer, kant: the stay, tschechow adriana and in the summer freshness is a combination where the construction, and secret society structure of the austrian state is recognized, based on monkeys: for 20 years the state spies on me: ali gharib , hussein gharib and a mafia gang with amiris.and Azadeh organized 500,000 women in chat rooms, Russia, Asia, Europe and America, for:4. rich and vmat2 murder global
Democracy and crime can only be explained with a plastic bag: red poison, in mine there is healthy egyptian smoke spices, in the state bag there is red murderer and killer
the international court of justice and the uno city have contracts, worth millions of euros, the employees have a financial cushion, with terror, murder and the stasi system contracts in europe. police have security with illegal contracts, for murder and stasi game. likewise hizbullah and ayatullahs through vienna. the ayatullah regime earned tens of millions through terrorism
آقا من با تیغ یکم میتراشم از این چوب سنگ شده، مثل شیره حل میکنم تو چائی، میرم بالا میگم به سلامتی بی ناموس ها، به سلامتی خارکوسده ها، بعد بهتون نشون میدم گائیدن یعنی چی، غبار سیاه بالا سرتون، غبار سیاه. کولاک غبار پشت کاروان افسوس که تنهاست، افسوس که تنهاست، مادر جنده دو دره باز ناموس نداره سالی ۲ بار میره حج، مادر قحبه
magus
The oldest surviving Greek reference to the magi – from Greek μάγος (mágos, plural: magoi) – might be from 6th century BCE Heraclitus (apud Clemens Protrepticus 12), who curses the magi for their "impious" rites and rituals. A description of the rituals that Heraclitus refers to has not survived, and there is nothing to suggest that Heraclitus was referring to foreigners.
Better preserved are the descriptions of the mid-5th century BCE Herodotus, who in his portrayal of the Iranian expatriates living in Asia Minor uses the term "magi" in two different senses. In the first sense (Histories 1.101), Herodotus speaks of the magi as one of the tribes/peoples (ethnous) of the Medes. In another sense (1.132), Herodotus uses the term "magi" to generically refer to a "sacerdotal caste", but "whose ethnic origin is never again so much as mentioned."[6] According to Robert Charles Zaehner, in other accounts, "we hear of Magi not only in Persia, Parthia, Bactria, Chorasmia, Aria, Media, and among the Sakas, but also in non-Iranian lands like Samaria, Ethiopia, and Egypt. Their influence was also widespread throughout Asia Minor. It is, therefore, quite likely that the sacerdotal caste of the Magi was distinct from the Median tribe of the same name."[6]
As early as the 5th century BCE, Greek magos had spawned mageia and magike to describe the activity of a magus, that is, it was his or her art and practice. But almost from the outset the noun for the action and the noun for the actor parted company. Thereafter, mageia was used not for what actual magi did, but for something related to the word 'magic' in the modern sense, i.e. using supernatural means to achieve an effect in the natural world, or the appearance of achieving these effects through trickery or sleight of hand. The early Greek texts typically have the pejorative meaning, which in turn influenced the meaning of magos to denote a conjurer and a charlatan. Already in the mid-5th century BC, Herodotus identifies the magi as interpreters of omens and dreams (Histories 7.19, 7.37, 1.107, 1.108, 1.120, 1.128)
made in austria, born to be wild, jesus tribe
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