heas michi, wonach suchte arschloch adolf in tibet!?, ha?, ho?, ha?

i love his stones in vienna, nice gate and connection

endless story, of pure descent and guardians, in search of golden egg

I should die so that these "Aryan Iranians" build a luxury life with 1200 to 2400 salaries?, the whole family 10 million luxury life?

Haaretz also says black magicians are not Jews, what the hell is with Israel and anti-Semitism club. ahrimanism and satanic stasi finance with jesus tribe and vmat2 is not judaism, dealing with judas is not god's faith. satanism is not judaism even in traditional jewish costumes

heas rabi, wie long mochst des mit ali? i moan des ist scho ur long heas, heas, mit ayatullahs A no und hizbullah, rabi warum mochst des mit ali seit 20 joharn?, heas, des ist scho langweilig so long sho mit mi und mama, damals a no, heas

well, tablet camera and set

everything in this apartment is property of viennese artist rana farahani, austrian state is being blackmailed by iran and neo nazi networks america and europe for looting. Nazi theft will be punishable by death. Economically, Rana was in a position to buy decorations and appropriate collections, I haven't since 2009

heas rotfaschist und grünling, bohème bourgeoisie verkauft ka mensch und rasse net, der moacht sain essen sölber

Theurgy, from the Greek theourgia means literally something like "actuating the divine" and refers to actions that induce or bring about the presence of a divine or supernatural being, whether in an artifact or a person

Pythagoras, through both his legend and his doctrine, had great influence on Platonism, but Plato himself says little about magical practices. That he believed in astrology and other forms of divination is strongly suggested by the Timaeus, and it is reasonable to assume he believed in daemons from what we know of the Platonic School tradition. In his Laws (933a-e) he takes healers, prophets and sorcerers for granted. These practitioners existed in Athens and no doubt all other Greek cities, and they had to be reckoned with and controlled by laws. Plato does add that one should not be afraid of them, their powers are real, but they themselves represent a rather low order of humanity

spö leute sind atheisten schweine, övp nazi christen schweine, fpö satanisten sadisten, und grüne und linke das stasi geschäft mit winke winke: refugee welcome for our income, everyday 10 euros bio shwarma kebab ham ham, 2 biers 8 euros? we need income

fish, falcon, deer and sheep tribes vienna

austro and wehrmachtsjude anti vmat2 fascism, and invaders in austria, roman, bajuwars, zion nazis alliance vienna until today

When magic is mentioned in Roman laws, it is always discussed in a negative context. A consensus was established early which viewed harmful acts (and only harmful acts) of magic as criminal. The Laws of the Twelve Tablets (451-450 BCE) expressly forbid anyone from enticing his neighbors' crops into his fields by magic. Furthermore, the maleficient arts were often considered to be identical with death by poisoning and punishable with equal severity. An actual trial for alleged violation of these laws was held before Spurius Albinus in 157 BCE.[63] Cornelius Hispallus expelled the Chaldaen astrologers from Rome in 139 BCE - ostensibly on the grounds that they were magicians.[64] In 33 BCE astrologers and magicians are explicitly mentioned as having been driven from Rome. Twenty years later, Augustus ordered all books on the occult subject to be burned. In 16 CE magicians and astrologers were expelled from Italy, which was reinstated by edicts from other Emperors in 69 CE and 89 CE. Later, Constantine issued a ruling to cover all charges of magic. In it he distinguished between helpful charms, not punishable, and antagonistic spells.[65]

kleid

The highest entities mentioned in the Oracles are a First Paternal Intellect, absolutely transcendent; a Second Demiurgic Intellect, who proceeds from the Father and knows the cosmos as well as himself; and, within the First Intellect, a female Power, called Hecate, who produces or is the World Soul. Hecate is a conduit for influences traveling between the intelligible and sensible realms. At the nether end of the All lies Matter, made by the Demiurge. The physical world is a foul tomb and a jail from which the higher human soul must escape, shedding the lower soul's ochema ("vehicle") or chiton ("garment") acquired during its descent through the satrs and planets. Ascetic conduct and correct ritual will free the soul from the astrological bonds of Fate and defend it against the demonic powers who fill the ontological space between gods and mortals.[70] In their theology and theurgy, the Oracles testify to the desire that the gods talk about themselves, a wish that still ran strong among pagans in the first Christian centuries. Late in the first century, Plutarch of Chaeroneia seems to have thought for a while that the old oracles had waned. Ammonius, the Athenian Platonist who taught Plutarch and studied with Alexandrian philosophers, traveled to Delphi to quiz Apollo on his place in the divine hierarchies. A century later, when Plotinus died, his student Porphyry sent a questioner there to ask Apollo about the fate of his master's soul, and the god's reassuring reply showed a good thorough understanding of Plotinian terminology. Oracles of theological context answering large questions about the soul and divinity came not just from Delphi but from Cleros, Didyma and other sites across the eastern Mediterranean, where civic delegations and private persons traveled in the first three centuries of the new era to query the god and then return home to inscribe what they had heard on public monuments. As of the early second century, over three hundred such civic inscriptions are to be found just from Claros alone; displays of religious commitment so conspicuous and expensive were not the simple annals of the poor. Moreover, some of them show that Apollo had studied his philosophy.[71]

(...)

Like Plutarch Apuleius firmly believed in the existence of daemons. They populated the air and were, in fact, formed of air. They experienced emotions just like human beings, and their mind was rational. In a sense, then, the human soul was also a daemon, but there were daemons who never entered bodies.[62] In his treatise On Socrates' God Apuleius presented a complete, systematic version of daemonology that was acceptable to later Platonists.

vmat2 property is metaphysics and barkekat, it is found by chance and luck, i am copied and the copiers say: we don't have his material and his combinations, we can also take photos if we steal it, we need the system setup

i am the right and a necessity, i am platonic right, confronted with evolution fascism, and atheistic antisemitism

Theurgy, from the Greek theourgia means literally something like "actuating the divine" and refers to actions that induce or bring about the presence of a divine or supernatural being, whether in an artifact or a person

i am the right and a necessity, i am platonic right, confronted with evolution fascism, and atheistic antisemitism

Pythagoras, through both his legend and his doctrine, had great influence on Platonism, but Plato himself says little about magical practices. That he believed in astrology and other forms of divination is strongly suggested by the Timaeus, and it is reasonable to assume he believed in daemons from what we know of the Platonic School tradition. In his Laws (933a-e) he takes healers, prophets and sorcerers for granted. These practitioners existed in Athens and no doubt all other Greek cities, and they had to be reckoned with and controlled by laws. Plato does add that one should not be afraid of them, their powers are real, but they themselves represent a rather low order of humanity

"stones artifacts" phenomenon

Theurgy, from the Greek theourgia means literally something like "actuating the divine" and refers to actions that induce or bring about the presence of a divine or supernatural being, whether in an artifact or a person. It was a practice closely related to magic - not least in its ritual use of material things, sacrifices, and verbal formulas to effect the believer's fellowship with the god, demon or departed spirit. It is distinguished from ordinary magical practices less by its techniques than by its aim, which was religious (union with the divine) rather than secular. use of the term theourgia as well as of the related theourgos, referring to a practioner of the art - arose in the second century CE in Hellenistic circles closely associated with the birth of Neoplatonism. The practice was commended and followed, in the third and later centuries, by certain Neolatonist philosophers and their disciples.[27]

It is important to note that the great theurgists of antiquity were highly educated men and women of impeccable reputation, totally different from the sellers of curses and spells.[28]

this is austrofascism, since 1920, anti vmat2 and old race movement global. vienna syndicate

I was also not identified in Athens and Kefalonia in 2016, many thought a fat Greek caretaker was walking around with a gypsy woman

why did stalin believe in wolf's messing powers ötzi!? and you Mussolini clowns.

In the centuries after Homer a number of individuals with supernatural powers emerged who cannot be labeled or classified precisely. They belong partly to the history of Greek philosophy and science, partly to the realm of Greek religion, but they are also magoi, or miracle-workers.

Perhaps the three most famous Greek magoi, between Homer and the Hellenistic period, when magic became an applied science, were Orpheus, Pythagoras, and Empedocles. All three are strikingly similar, but each clearly has an identity of his own. Pythagoras and Empedocles lived in fifth century BCE Orpheus was a more mythical figure, but Orphism, the religious movement named after him was very real and influential.

Orpheus and Pythagoras are associated with important philosophical and religious groups or schools in the history of Greek culture, while Empedocles remains more of a solitary phenomenon, though he did have disciple. All three individuals are known to have expressed their ideas in poetry and prose, and at some point many of these compositions were probably written down by their followers, but few of these writings are extant. What we have are fragments or substitutions by later authors. The similarities among these three figures suggest that in Greek civilization existed a type of miracle-worker who was also an original thinker and a great teacher, someone who offered a philosophical theory to explain the universe and the human soul-macrocosm and microcosm-and who may also have been a poet.

Orpheus is first mentioned in the sixth century by the poet Ibycus of Phegium, who speaks of "Orpheus of famous name." For Pindar, he is "the player on phorminx, father of melodious songs." [3] Aeschylus described him as he who "haled all things by the rapture of his voice." [4] In a vase painting he is depicted on board a boat, lyre in hand; and he is expressly named on a sixth-century metope of the Treasury of the Sicyonians at Delphi. Beginning in the sixth century the iconography of Orpheus becomes continually richer: vase paintings show him playing the lyre and surrounded by birds or wild animals or else by Thracian disciples. He is torn to pieces by maenads, or he is in Hades with other divinities. From the fifth century, too, are the first references to his descent to the underworld to bring back his wife, Eurydice.[5] He fails in this because he looks back too soon or because the infernal powers opposed his undertaking.[6] Legend makes him live in Thrace "a generation before Homer," but on fifth-century ceramics he is always represented in Greek costume. It is in Thrace that he dies. His head, thrown into the Hebron, floated to Lesbos, singing. Piously recovered, it served as an oracle. [7]

These ancient boots scolded Persians and Elam as magicians because of frankincense and myrrh, among others. The real thing was that these demons hated when someone read them, their plans, and schemes and mass murder plans

plato and persians, magic history

Pythagoras, through both his legend and his doctrine, had great influence on Platonism, but Plato himself says little about magical practices. That he believed in astrology and other forms of divination is strongly suggested by the Timaeus, and it is reasonable to assume he believed in daemons from what we know of the Platonic School tradition. In his Laws (933a-e) he takes healers, prophets and sorcerers for granted. These practitioners existed in Athens and no doubt all other Greek cities, and they had to be reckoned with and controlled by laws. Plato does add that one should not be afraid of them, their powers are real, but they themselves represent a rather low order of humanity

heas, spö mich'l du vmat2 mörder, shaga ramba, shaga ramba zumba

zumba haga ramba geheimdienstler mit hizbulah und ayatullahs

these monkeys have been installing cameras nonstop for 20 years for what i do privately, i will show you today: haga, sama shumba, gama shama rumba, emam ali, emam ali, eye of ali samba hula gula ramba shamba rumba damba. bastard ötzi

The link and contact, the feeling to the other side is genetic but also metaphysical, as EU citizens you will be fucked, you understand!? whoever stays on the russian side wants security.

wiener intrige bis heute, warum!? 3. und 4. generation ist schlimmer