Sonntag, 3. Juli 2022
والا بخدا، همینه حاجی
در بهرام یشت همچنین اهورامزدا در روش باطل کردن افسون و جادو به زرتشت بهره جستن از پر مرغ وارغن را پیشنهاد کرده است : «اهورا مزدا به پاسخ گفت : پری از وارغن بزرگ شهپر بجوی و بر تن خود بمال و بدان [جادوی] دشمن را ناچیز گردان.» (اوستا ، بهرام یشت ، بند 35 ، کرده چهاردهم)
حاجی استخوان سیمرغ داری؟ یا سنگ پا قزوین؟ یعنی همون علی قزوینی
«آنکس که استخوان یا پری از این مرغ دلیر با خود داشته باشد ، هیچ مرد توانایی او را از جای بدر نتواند برد.چه آن پر مرغ مرغان بزرگواری و فر بسیار بدان کس خواهد بخشید و او را پناه خواهد داد.» (اوستا ، بهرام یشت ، بند 36 ، کرده چهاردهم )
vmat man has no chance without nationalism and socialism, networks society. insofar as that apart from rich children, the families, capital, fascism, the political elite and zionism, there are 500 to 1000 doctors in every hospitals in europe, america, iran, with the basic idea: evolution is equality, brotherhood, freedom, vmat should die out
dark force power
the iranians today, like mohammad reza pahlavi, are confronted with forces that actually still say today: we support neoliberal and conservative movements and condemn iranian nationalism, communism and socialism. these forces are on all continents in all capitals, and the states say: we don't interfere in internal iranian politics
Samstag, 2. Juli 2022
understand, shahin najafi also says no to the islamic government of iran, i also say no, the difference is: i always said from 2003: the train of armed struggle and overthrow of the regime should leave kurdistan, with stops at ahwaz, khuzestan lursitan, gilan , Beluchistan and Azerbaijan, against Ajnbais and Ahrimanic forces and immigrants in Tehran
plato knew the gherkins from iran, after ahrimanic intrigues
Theurgy, from the Greek theourgia means literally something like "actuating the divine" and refers to actions that induce or bring about the presence of a divine or supernatural being, whether in an artifact or a person. It was a practice closely related to magic - not least in its ritual use of material things, sacrifices, and verbal formulas to effect the believer's fellowship with the god, demon or departed spirit. It is distinguished from ordinary magical practices less by its techniques than by its aim, which was religious (union with the divine) rather than secular. use of the term theourgia as well as of the related theourgos, referring to a practioner of the art - arose in the second century CE in Hellenistic circles closely associated with the birth of Neoplatonism. The practice was commended and followed, in the third and later centuries, by certain Neolatonist philosophers and their disciples.[27]
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