Dienstag, 13. September 2022
Like Plutarch Apuleius firmly believed in the existence of daemons. They populated the air and were in fact formed of air. They experienced emotions just like human beings, and their mind was rational. In a sense, then, the human soul was also a daemon, but there were daemons who never entered bodies.[62] In his treatise On Socrates' God Apuleius presented a complete, systematic version of daemonology that was acceptable to later Platonists.
خانه ای ما
از راز دو کون گر کس آگاه افتد
چون جاده سر براه هر راه افتد
بیچاره به تنگنای دولت چه کند
مانند شناوری که در چاه افتد
بوی
با هر که بد شوی فکنی از نظر مرا
منظور بودنی است بس است اینقدر مرا
بوی گلست موی دماغ ضعیف من
ناصح مده ز صندل خود دردسر مرا
اشکی ز دیده ای نچکاند حدیث من
شمعم که هست دود و دمی بی اثر مرا
هر وقت هست قیمت من نقد می شود
گر می توان بهیچ ز دوران بخر مرا
چون داغ گر بقدرشناسی شوم دچار
مشکل زدست اگر بگذارد دگر مرا
طالع نگر که سبز شود هم زاشک من
خاری که دهر می شکند در جگر مرا
چون شیشه شکسته بمیخانه وجود
لب از شراب کام نگردیدتر مرا
سرمایه ای جز آبله و خار پای نیست
قسمت کنند راهزن و راهبر مرا
تنها نیم کلیم چو پروانه تیره روز
چون شمع بهره نیست ز شام و سحر مرا
کلیم؟کدوم کریم؟
خاک غربت در مذاقم آب حیوان می‌شود
صبح روشن خاطر از شام غریبان می‌شود
گرچه ننگ از نام ما داری چه شد، گاهی بپرس
لایق یاد ار نباشد خرج نسیان می‌شود
دیده ام تا سرکشی‌هایی خطت، در حیرتم
مور هم بر همرهی ملک سلیمان می‌شود
می‌جهد ابروی موج و می‌پرد چشم حباب
نیست خیر ای دل دگر در دیده طوفان می‌شود
پشت طاقت خم گرفت از منت پیراهنم
از تن‌آسایی‌ست گر دیوانه عریان می‌شود
باغ دنیا از کجا و میوه راحت کجا
گر نهالش خشک گردد چوب دربان می‌شود
بخت وارون هر چه آسانست مشکل می‌کند
توبه را باید شکست این شیشه سندان می‌شود
کاروان خط نمی‌دانم چه بار آورده است
این قدر دانم که نرخ بوسه ارزان می‌شود
پای در دامن چو قفل بی‌کلید آورده‌ام
برنخیزم گر به فرقم خانه ویران می‌شود
غیرت همت به شرکت سر نمی‌آرد فرود
ما همان خاریم اگر عالم گلستان می‌شود
دست بر سر، سنگ بر دل، خار در پایی کلیم
می‌توان دانست کار ما به سامان می‌شود
international judges and vienna: no aryan race or romano aryan race will sit in prison because of this story until the "jew" kills, only then, without the jew nobody will go behind bars
The University of Texas shows in its research that the Kurds/LURIS/ELAMIS are neither Iranian nor Aryan. The institute examines the genetic codes of ethnic groups in the Middle East and finds that Kurds are most similar to Jews and Armenians. Research findings show that the genetic affinity of Kurds and Jews is greater than that of Jews and Arabs, as well as Kurds and Their other ethnic neighbors
while the aryan race monkeys origin and we pure original beings,
international judges and vienna: no aryan race or romano aryan race will sit in prison because of this story until the "jew" kills, only then, without the jew nobody will go behind bars
because of my mother and sister, someone should have talked to us in 2007, no later than 2007, nobody was there. only azadeh amir had the order to stand next to me so that i wouldn't notice anything. the whore and her pimps. photo 2007
we have adam's apple, the truth, but these women have a metaphysical mouth. Combined with manipulated chemicals in their lacrimal sacs it's mind control program
i have to patent some projects then i can show zarathustras and science
Many sources from antiquity often point to the Persian origins of magic. It is appropriate then to discuss this briefly. Persian priests, the magoi, were supposed to have inherited the lore of the Chaldeans. Chaldea was the name of a country (according to Genesis it was the home of Abraham), but a Chaldean could also be an astrologer or an interpreter of dreams, originally perhaps a member of a priestly caste that studied occult rituals and handed them down. Zoraster (sixth century BCE) was the greatest teacher, priest and magician (a figure comparable to Orpheus in some ways) in the early Persian Empire. He lived during the reign of the Achaemenids and wrote many works on magic, astrology, divination and religion. He is considered the creator of a system of daemonology that was adopted at various stages and in various forms by Jews, Greeks, and Christians. At the time of Plato, the Greeks already associated magic with Zoraster whom they considered to be a demigod, he was called "the son of Ahura Mazda." Another great Persian magus, Ostanes, accompanied Xerxes on his campaign against Greece (480 BCE), no doubt as an advisor to the monarch. After his defeat at Salamis, the monarch left Ostanes behind, and Ostanes became the teacher of Democritus (born c 470 BCE), apparently encouraging his pupil to travel to Egypt and Persia. Democritus is chiefly known as a great scientist to the modern reader; however, he may have transmitted Persian magic in one of his many lost works.[29]
The word magus, magicus and mageia were used with a variety of connotations - from the religion of te Magi of Persia to scurrilous, harmful magic or witchcraft. While the Magi were members of the priestly caste of the Persians and therefore could be considered honest religionists, the Greeks and Romans who viewed the Persian Empire tended to bring their own intellectual prejudices to bear against religion when they described it. Herodotus, Pliny and Plutarch tended at their hardest to view the religion as little more than fraud.[30] Furthermore, since Persia remained Rome's most potent enemy throughout the Imperial era, any religion practiced there was bound to be viewed as subversive and dangerous.
Abonnieren
Posts (Atom)
-
Tuesday, April 23, 2024 Vienna's mayor Michael Häupl apologized for allowing one of the responsible doctors, Heinrich Gross, to temporar...
